The current Lord Lyon King of Arms, the principal heraldic authority for Her Majesty in Scotland is not only a heraldic expert and a jurist but he is also an ordained clergyman in the Scottish Episcopal Church (a.k.a. the Anglican Church north of the border). The Rev. Canon Dr. Joseph John Morrow, CBE, KStJ, QC, DL, LLD possesses a very nice coat of arms of his own.
This coat of arms can be displayed all alone or, as Lord Lyon sometimes has chosen to do, with the helm, mantling and crest of the typical armorial achievement.
However, sometimes this coat of arms is also displayed with the external ornaments proper to the Office of Lord Lyon King of Arms.
Additionally, the Office of Lord Lyon has its own armorial bearings which may be used by the incumbent of the office of Lord Lyon in a “greater” form:
as well as a “lesser” or smaller version.
Finally, the current Lord Lyon may choose to impale his personal arms with those of Lord Lyon and display them with the external ornaments of the office, including the red lion supporters:
or he may impale his personal arms with the arms of office and display them with some of the external ornaments of Lord Lyon as well as his own crest and supporters.
His Most Eminent Highness Fra’ Giacomo Dalla Torre del Tempio di Sanguinetto (73) a native Roman and former Grand Prior of Rome who, in the past, served as Lieutenant of the Order ad interim after the death of the 78th Grand Master, Fra’ Andrew Bertie, and who, last year, was elected to serve for one year as Lieutenant of the Grand Master during a year of reform and reflection was, on May 2, 2018, elected as the 80th Prince and Grand Master of the Sovereign Military Order of the Hospital of St. John of Jerusalem, Rhodes and Malta. He succeeds Fra’ Matthew Festing, the 79th Grand Master who resigned in 2017 after an internal struggle within the Order and the intervention of the Holy See.
Here is the coat of arms of the Very Rev. Fr. Donald Richardson, BTh, STB, MA, KCHS who is presently the Dean of the Cathedral and Basilican Church of the Immaculate Mother of God, Help of Christians more commonly known as St. Mary’s Cathedral in Sydney, Australia. He has long been armigerous being a heraldry enthusiast himself and the cathedral church has made use of a corporate coat of arms different from that of the Archdiocese for a long time. When he was appointed Dean I told him I would prepare a nice emblazonment with his own arms impaled with the cathedral arms.
Because his personal arms are so similar to the arms of the cathedral I chose to use a line of separation in a color other than black since black wouldn’t provide a clear enough separation. There’s nothing wrong with this. many other artists and authors have advocated it as well. (See: Carl Alexander Vov Volborth’s works, Heraldry: Customs, Rules and Styles and The Art of Heraldry)
In addition, while Fr. Richardson does not possess a Roman Honor his arms are ensigned with the galero used for what is collectively known as “Minor Officials” which would include cathedral deans and/or rectors, rectors of shrine churches or seminaries, basilica rectors, Vicars Forane, Religious Superiors, etc. This galero has two tassels pendant on either side of the shield and they may be shown hanging one below the other or, as here, side by side from a median knot. Father will bear these arms “pro hac vice”, that is to say, during his tenure as Dean of the Cathedral only.
The cross of Jerusalem is included in the achievement to note that he is a Knight Commander in the Equestrian Order of the Holy Sepulchre. The motto means, “Lord, It Is Good For Us to Be Here” (Matt. 17:4)
The arms (above) I recently devised for an American priest who lives and works in the USA but who, in addition to his pastoral responsibilities at home, was honored by being named an Honorary Canon of the Collegiate Chapter of the Basilica of St. Florian in Krakow.
The arms are:
Quarterly skewed to the dexter Gules and Argent; at the cross point a cross of St. Florian counterchanged Or and Azure; in sinister base above a mullet of six points Or an open crown Argent. Suspended below the shield is the badge of the Equestrian Order of the Holy Sepulcher. The shield is ensigned by the galero of a Canon Sable with cords and six tassels in two rows of one and two respectively Sable. On a scroll below the shield is the motto, “Fiat Voluntas Tua” (Let it Be Done According to Your Will).
The principal colors of the field are the Polish national colors and the division of the field alludes to the off-center cross found in the arms of St. John Paul II (who raised St. Florian Church, his own first priestly assignment, to the rank of a basilica). the cross associated with St. Florian himself is superimposed over the cross point and is colored in blue and gold counterchanged to avoid the tincture violations. These colors are also found in the arms of St. John Paul II.
In the lower right there is a six pointed star to symbolize Our Lady and it is crowned with an open crown alluding to Mary’s Queenship, the patroness of the armiger’s home diocese.
The black galero with black cords and six black tassels indicates the bearer is a cleric with the rank of Canon, in this case, a Collegiate Canon. Being a Knight of the Holy Sepulcher he also chose to display the badge of that Order pendant below the shield from a black ribbon.
The arms (above) I recently completed for Monsignor Francis Kelly, PA a Canon of St. Peter’s Basilica in Rome. Msgr. Kelly is a priest of the Diocese of Worcester, Massachusetts who, prior to his current service worked for many years in Washington, DC for the NCEA and was also on the faculty and later became rector of Pope St. John XXIII National Seminary in Weston, Massachusetts. After his time there he spect eight years as the Superior at the Casa Santa Maria in Rome which is the graduate division of the Pontifical North American College. In 2013 he was named Prothonotary Apostolic and a Canon of St. Peter’s Basilica by Pope Benedict XVI. I met Msgr. Kelly in 1996 when I was sent for one year of studies at Pope John Seminary. We have been friends since then.
The blazon is:
Azure, between two lions rampant respectant Or, armed and langued Gules the Greek letters Chi and Rho Argent; in base a star of six points Argent. The shield is placed on the cross of the Equestrian Order of the Holy Sepulchre and is ensigned by the galero of a Prothonotary Apostolic Purpure with cords and twelve tassels disposed in three rows of one, two and three pendant on either side of the shield Gules. On a scroll below the shield is the motto: “To Live For Him”.
The blue field and gold lions are taken from the coat of arms traditionally associated with the name “Kelly”. In that coat of arms the lions are chained and they face a tower. For differencing the chains have been omitted and the tower has been replaced with the Greek letters that are a monogram for the name Christ and a star of six points. These indicate the armiger’s devotion to Christ and Our Lady.
The armiger is a Knight of the Order of the Holy Sepulcher and its cross is placed behind the shield. The purple galero with red cords and tassels indicates a Roman prelate with the rank of Prothonotary Apostolic, the highest of the three grades of prelates addressed as “Monsignor”. The members of the Chapter of the Papal Basilica of the Vatican hold this rank.
The motto expresses a sentiment the armiger has endeavored to embody throughout his entire priesthood.
The coat of arms recently completed for a very patient priest in the USA who was ordained in May of 2015. The blazon is:
“Gules, an ancient harp below an ancient crown all Or; on a chief Azure fimbriated Or between two thuribles Or with two wisps of smoke rising on either side Argent, the Sacred Heart of Jesus Or, enflamed Or wounded and enfiled by a crown of thorns Sable. The shield is displayed on the cross of the EOHS and suspended below the shield is a badge of a Chaplain of Magistral Grace of the SMOM. Ensigning the shield is a priest’s galero with cords and two tassels pendant on either side all Sable. On a scroll below the shield is the motto, “Surge Domine“.
The field is composed of two colors: a red field with a blue chief so the chief is separated from the field by a gold (yellow) fimbriation to avoid violating the tincture “rule” (which, as Heim proved in his book, Or and Argent isn’t so much a rule as a custom).
The principal charge, a crowned ancient harp, alludes to the patron of the bearer, David, the King who by tradition is considered the composer of many of the Psalms. The charges on the chief allude to the bearer’s devotion to the Most Sacred Heart of Jesus and the sacred liturgy. The two thuribles with smoke rising from them represent the liturgy itself. There are references in both Scripture and Tradition of the rising incense being like our prayers in worship ascending to the Lord. In addition, incense represents a sacrificial offering such as one finds in the Holy Sacrifice of the Mass.
The shield is ensigned with a black priest’s galero. In addition, the shield is placed on the cross of the Equestrian Order of the Holy Sepulcher in which the bearer received the rank of Knight Grand Cross prior to his ordination. The badge of the Sovereign Military and Hospitaller Order of St. John of Jerusalem, Rhodes and Malta is suspended below the shield as the bearer was a Knight in that order prior to ordination as well. Upon being ordained a priest the armiger was “translated” from being a lay knight to being a Chaplain of Magistral Grace.
On a scroll below the shield is the motto, “Surge Domine”.
The arms (above) were recently designed and emblazoned by me for an American priest who is also a member of the Equestrian Order of the Holy Sepulchre.
The priest has a devotion to St. Anthony, his baptismal patron, and is a Third Order Dominican. The gyronny of eight that makes up the field is taken from the arms of the Order of Preachers. In addition, the black and white recalls the arms of the city of Lisbon where St. Anthony was born. The plate charged with a red cross at the center alludes to the arms of the city of Padua, where St. Anthony died and is buried. In addition, this charge represents the sacred Host used at Mass because the armiger has advanced studies in the sacred liturgy. Finally, the counterchanged wavy bar in base alludes to three things: the lake at Mundelein where the liturgical studies were undertaken at the Liturgical Institute there; his home state, Michigan, which is situated in the Great Lakes; a charge in the arms of the diocese in which he serves.
The shield is ensigned with the motto meaning “In Spirit and in Truth”, the priest’s galero and the cross of the Equestrian Order of the Holy Sepulchre.